Tuesday, January 20, 2015

KAGAN AND GINSBURG MUST, I REPEAT, MUST RECUSE THEMSELVES

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Take Action: Two justices should recuse themselves from ‘gay’ marriage cases
Monday, January 19, 2015
scotus
Dear Supporter,
U.S. Supreme Court Justices Elena Kagan and Ruth Bader Ginsburg should recuse themselves from any cases involving the homosexual marriage issue on the basis that they have conducted same-sex marriage ceremonies.
The justices announced last Friday they will review an appellate ruling that upheld bans on same-sex unions in four states. The case will be argued in April and a decision is expected by late June.
Justice Kagan performed a September 21 same-sex marriage for her former law clerk and his partner Patrick Pearsall in Maryland. Justice Ginsburg performed a same-sex marriage at the Kennedy Center for the Performing Arts in Washington DC in August 2013.

Both of these justices' personal and private actions actively endorsing gay marriage clearly indicate how they would vote on same-sex marriage cases before the Supreme Court.
Congress has directed that federal judicial officers must disqualify themselves from hearing cases in specified circumstances. Title 28, Section 455 of the United States Code states "any justice, judge, or magistrate judge of the United States shall disqualify himself in any proceeding in which his impartiality might reasonably be questioned."
Both Kagan and Ginsburg have not only been partial to same-sex marriage, they have proven themselves to be activists in favor of it!
In order to ensure the Court's integrity and impartiality, Justices Kagan and Ginsburg must recuse themselves from same-sex marriage cases.

TAKE ACTION
Congress has an obligation to Americans that members of the Supreme Court are held to the highest standard of integrity. The law demands it and the people deserve it.
Urge your members of Congress to privately and publicly call on Justices Kagan and Ginsburg to properly and legally recuse themselves from cases involving same-sex marriage.



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Thursday, January 15, 2015

THE MOST DIFFICULT CONUNDRUM FOR LIBERALS: LOVE MUSLIMS, HATE CHRISTIANS

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A Liberal Conundrum

Weekly Update from Dinesh D'Souza

Dear Friends,
In the wake of terror in Paris, we find that Europe is now home to both radical secularism and radical Islam, a toxic combination. This clash of cultures presents a real problem for modern progressives. If a Muslim barber refuses on religious grounds to cut the hair of a lesbian, whose side does a liberal take?

This problem stems from a double standard. Muslims, even radical Muslims that trample on the rights of women and threaten violence against civilization, are a protected class by Western progressives, whereas even nominal Christians have become the object of progressive disdain.
If progressives were to be consistent, they would need to reject Islam as fervently as they reject Christianity, something very few progressives seem to be willing to acknowledge. Bill Maher is a notable exception. In my last appearance on his show, he expressed outrage that liberals are inconsistent in their condemnation of Islam.
The irony of the whole situation, though, is that the liberal, while he can, kowtows to the radical Muslim, but the radical Muslim, if he could, would behead the liberal!
New articles this week indicate that Holder and Obama's justice department may seek an indictment for General Petraeus. I'll let you decide who is the patriot and who is the scoundrel.
Petraeus' real crime was to lead a troop surge in Iraq that worked, frustrating Obama's plans for U.S. withdrawal and defeat. It appears as though Patraeus and the Navy SEAL who shot bin Laden have now joined me on Obama's target list!

On a lighter note, I want to take this opportunity to wish my daughter Danielle the very best—she turned 20 yesterday! How quickly they grow older (and how fortunate that we don't)! Happy Birthday, Danielle!

Have you shared America the movie with your friends and family yet? Join me in the fight to restore America—let's spread the true story of our history. Click here to watch America instantly online or order on DVD.
And remember, for each DVD purchased this year, I will donate an Educational Edition to a school to help the youngest Americans hear the story of our great nation.
Sincerely,
Signature
Dinesh D'Souza

THE DONKEY WHISPERER

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https://www.youtube.com/embed/F6etfJgZQ7A?feature=player_detailpage

Tuesday, January 13, 2015

Wednesday, December 17, 2014

MORE EVIDENCE THAT INSANITY IS SPREADING LIKE A PLAGUE

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Andrew Cuomo
Andrew Cuomo
Politician
Andrew Mark Cuomo is an American politician who is the 56th and current Governor of New York. A member of the Democratic Party, Cuomo was elected Governor in 2010, holding the same position his father Mario Cuomo... wikipedia.org


NY's big '$witch'
Gov. Cuomo approved a new policy Tuesday night allowing impoverished transgender New Yorkers to bill taxpayers for sex-change surgery.

The administration issued new rules requiring New York’s $55 billion Medicaid program — the government health-insurance program for the needy — to foot the bill for “gender reassignment” operations.

State officials estimate the expanded coverage for transgender operations and services will cost the Medicaid program $6.7 million a year. It is already the costliest in the nation.

There are 353 men and 308 women on the state Medicaid rolls who have been diagnosed with gender-identify disorder.

The state Department of Health estimated that a portion of these individuals will seek either hormone therapy or reassignment surgery.

The cost for sex-change operations — which include genital removal, breast augmentation and mastectomy — ranges from $15,000 to $50,000. That doesn’t include thousands of dollars in therapy and counseling services.

Medicaid will pick up the tab for transgender New Yorkers over 18, although the patients must be at least 21 to get surgery that results in sterilization.

‎“New York state has always been a progressive leader, and ensuring that all New Yorkers — regardless of gender identity — are treated fairly will continue this legacy,” Cuomo said.

“This new regulation will guarantee transgender New Yorkers access to Medicaid-funded care, which is critical to safeguarding the principle of equal treatment,” he said.

“I am proud that the state is taking this step and continuing to lead the fight on transgender rights.”

New York joins ‎ Oregon, Massachusetts, Vermont, Washington, DC, and Maryland in offering medical services to transgender residents.

Republican leaders slammed Cuomo’s move as outrageous.

“New Yorkers pay the highest ‎property taxes in America because our Medicaid costs already are through the roof, ” said Westchester County Executive Rob Astorino.

State Sen. Martin Golden (R-Brooklyn) predicted the Medicaid costs for sex-change operations will be much higher.

“The state is saying it will cost $67 million over 10 years. It will be over $100 million. It’s an inappropriate use of taxpayer dollars,” Golden said.

Cuomo’s measure also will make it easier for foster-care residents in the city’s care who identify as transgender to get sex-reassignment surgery through Medicaid. The city — as well as the state — has been sued for discrimination after refusing to pay for such services.

“We look forward to working with the state in the implementation and rollout of these critical and lifesaving health-care provisions for the transgender community,” City Council Speaker Melissa Mark-Viverito and the council’s LGBT Caucus said in a joint statement.

Michael Silverman, executive director of the Transgender Legal Defense & Education Fund, said, “We applaud the Cuomo administration for taking this important step.”

For more on the New York Post and to download our apps, visit NYPost.com

Sunday, December 14, 2014

TRUST IN THE MEDIA HAS DRIFTED DOWNWARD FOR YEARS

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When 'justice' trumps accuracy, journalism loses

by Jeff Jacoby
The Boston Globe
December 14, 2014




JOURNALISTS, SAYS Jorge Ramos, shouldn't make a fetish of accuracy and impartiality.
Univision's star anchor, Jorge Ramos, has "nothing against objectivity," but he argues that journalists should use their profession "as a weapon for a higher purpose."
Speaking last month at the International Press Freedom Awards, Univision's influential news anchor told his audience that while he has "nothing against objectivity," journalism is meant to be wielded as "a weapon for a higher purpose: justice." To be sure, he said, it is important to get the facts right — five deaths should be reported as five, not six or seven. But "the best of journalism happens when we, purposely, stop pretending that we are neutral and recognize that we have a moral obligation to tell truth to power."
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As it happens, Ramos delivered those remarks soon after the publication of Sabrina Erdely's 9,000-word story in Rolling Stone vividly describing the alleged gang rape of a freshman named Jackie at a University of Virginia fraternity party. Erdely had reportedly spent months researching the story, and its explosive impact was — at first — everything a tell-truth-to-power journalist could have wished: national attention, public outrage, campus protests, suspension of UVA's fraternities, and a new "zero-tolerance" policy on sexual assault.

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But Rolling Stone's blockbuster has imploded, undone by independent reporting at The Washington Post that found glaring contradictions and irregularities with the story, and egregious failures in the way it was written and edited. Erdely, it turns out, had taken Jackie's horrific accusations on faith, never contacting the alleged rapists for a comment or response. In a rueful "Note to Our Readers," managing editor Will Dana writes: "[W]e have come to the conclusion … that the truth would have been better served by getting the other side of the story."
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To a layman, that "conclusion" might seem so excruciatingly self-evident that Rolling Stone's debacle can only be explained as gross negligence, or a reckless disregard for the truth. But much of the journalistic priesthood holds to a different standard, one that elevates the higher truth of an overarching "narrative" — in this case, that a brutal and callous "rape culture" pervades American college campuses — above the mundane details of fact. Erdely had set out in search of a grim sexual-assault story, and settled on Jackie's account of being savaged by five men (or was it seven?) at a fraternity bash was just the vehicle she'd been looking for. Why get tangled in conflicting particulars?
"Maybe [Erdely] was too credulous," suggests longtime media critic Howard Kurtz in a piece on Rolling Stone's journalistic train wreck. "Along with her editors."
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Or maybe this is what happens when newsrooms and journalism schools decide, like Jorge Ramos, that although they have "nothing against objectivity," their real aspiration is to use journalism "as a weapon for a higher purpose." Somehow it didn't come as a shock to learn that when Dana was invited to lecture at Middlebury College in 2006, his speech was titled: "A Defense of Biased Reporting."

.

Even after the UVA story began to collapse, voices were raised in defense of the narrative over mere fact.
"This is not to say that it does not matter whether or not Jackie's story is accurate," Julia Horowitz, an assistant managing editor at the University of Virginia's student newspaper, wrote in Politico. But "to let fact checking define the narrative would be a huge mistake."
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Well, if the "narrative" is what matters most, checking the facts too closely can indeed be a huge mistake. Because facts, those stubborn things, have a tendency to undermine cherished narratives — particularly narratives grounded in emotionalism, memory, or ideology.
Rolling Stone's article on an alleged gang rape at the University of Virginia — meant to illustrate the "rape culture" that supposedly pervades college campuses — turned out to be an egregious journalistic debacle.
It's a temptation to which journalists have always been susceptible. In the 1930s, to mention one notorious example, Walter Duranty recycled Soviet propaganda, assuring his New York Times readers that no mass murders were occurring under Stalin's humane and enlightened rule. Duranty is reviled today. But the willingness to subordinate a passion for accuracy to a supposedly higher passion for "justice" (or "equality" or "fairness" or "diversity" or "peace" or "the environment") persists.
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Has the time come to give up on the ideal of objective, unbiased journalism? Would media bias openly acknowledged be an improvement over news media that only pretend not to take sides?
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This much is clear: The public isn't deceived. Trust in the media has been drifting downward for years. According to Gallup, Americans' confidence that news is being reported "fully, accurately, and fairly" reached an all-time low this year. Would you be astonished to see that number sink even further next year? Me neither.
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(Jeff Jacoby is a columnist for The Boston Globe).
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Tuesday, December 9, 2014

NEVER SAY "IT CAN'T HAPPEN HERE" BECAUSE IT CAN !!!!!!!!!!!!!!!!!!!!!!!!!!!!

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Chesterton’s Islamic England

The Flying Inn Illustration
G.K. Chesterton had a knack for anticipating future trends but when, in his 1914 novel The Flying Inn, he anticipated the Islamization of England, it seemed so far out of the realm of possibility that it was difficult to take it as anything but a flight of fancy.
True enough, the book has a whimsical, Pickwickian quality. It follows the rambling adventures of two British stalwarts, Patrick Dalroy and Humphrey Pump, as they try to stay one step ahead of the law, dispensing free liquor as they go in an England where alcohol has been banned. The “Flying Inn” is their motor car which they have furnished with a large keg of rum, a cask of cheese, and a pub sign.
Roughly one hundred years later, Chesterton’s scenario no longer seems improbable. Many observers believe the Islamization of England is just a matter of time. For example, in her 2006 book Londonistan, Melanie Phillips presents a detailed description of the Islamic “colonization” of England now underway and shows how it is made possible by the governing class’ abandonment of cultural and spiritual values. Chesterton was remarkably prescient not only in imagining that Islamization might happen, but also in envisioning how it would happen—through the instrumentality of a deracinated governing class. The reason that alcohol is banned in Chesterton’s tale is because some upper-class elites have become enamored of Islam and everything Islamic—including the prohibition of drink. Chief among these is Lord Ivywood, a Nietzschean diplomat who has enlisted the aid of a mysterious Turk, Misyra Ammon, to spread the new gospel among the jaded upper class who find exotic Islam to be more exciting than their own traditions and religion.
Among other things, the establishment of the new order involves a rewriting of history. As Ammon patiently explains to his sophisticated audiences, England was originally an Islamic country. This is evident, he says, in the existence of numerous pubs with Islamic names—“The Saracen’s Head,” for example—as well as in the English fondness for the word “crescent”—as in “Grosvenor Crescent,” “Regent’s Park Crescent,” and “Royal Crescent.” Moreover, like today’s multicultural elite, Chesterton’s “smart set” are all too happy to hear that this exotic culture is superior to their own, and are quite willing to accept that virtually all scientific and technical discoveries were first made by Muslims. As one of the English characters puts it: “Of course, all our things came from the East…. Everything from the East is good, of course.”
One of the imports from the East is polygamy or, as Ammon calls it, the “Higher Polygamy.” No one is as yet practicing polygamy, but it eventually dawns on one of the young ladies in the story that this is the direction in which things are trending—that Lord Ivywood’s mansion is, in fact, designed to be a harem. Not quite as astute, the other young ladies prefer to think, as Misyra Ammon tells them, “that women had the highest freedom in Turkey; as they were allowed to wear trousers.”
Chesterton was smart enough to realize that something like Islamization could not happen without a prior undermining of the existing culture. As Hal G.P. Colebatch observes:
Chesterton was original not only in seeing a then apparently down-and-out Islam was still a threat to Europe, but also in seeing that the Islamic conquest would not be possible without a preceding culture war to destroy the social agents of resistance, that Islam had a certain seductiveness for a type of jaded Western mind, and that the betrayers would not be the lower classes but the wealthy elite.
As Chesterton foresaw, and as is the case today, naïve clergymen would also help to pave the way for Islam. In The Flying Inn, the great cathedrals replace the cross with a cross-and- crescent emblem, and intellectuals believe that the time has come “for a full unity between Christianity and Islam.” “Something called Chrislam perhaps,” observes a skeptical Irishman. But others are convinced that Christianity and Islam are “natural allies”—to use a term that is currently in favor. In Chesterton’s Edwardian setting, progressives believe that Christians and Muslims can work together to “deliver the populace from the bondage of the all-destroying drug [alcohol].” Today, some conservative Catholics believe that Christians and Muslims can work together to fight pornography and restore sexual morality. And then, as now, many believe that we have much to learn from Islam. As Lord Ivywood puts it:
Ours is an age when men come more and more to see that the creeds hold treasures for each other, that each religion has a secret for its neighbour … and church unto church showeth knowledge.
Or, as one contemporary Catholic author claims: “Islam has great and deep resources of morality and sanctity that should inspire us and shame us and prod us to admiration and imitation.”
Then, as now, part of the softening-up process is accomplished by employing politically correct euphemisms to hide plain facts. The reclusive Turkish warlord, Oman Pasha, who has taken the estate next to Ivywood’s, and who, with Ivywood’s assistance, is secretly building a Turkish army in England, is referred to by naïve neighbors as the “Mediterranean gentleman.” “The description,” notes the author, “did not illuminate and it probably was not intended to do so.” In our day, the elites have invented a whole panoply of Newspeak terms designed to cover up for Islamic aggressiveness. Thus, in England and Europe, Muslim gangs that riot and rape on a mass scale are referred to in TV news as “Asian youth,” or simply “youths.” And Islamic terrorists are routinely designated by the generic, could-be-anyone label “violent extremists.” Meanwhile, in public and private schools, children are learning that jihad is an interior spiritual struggle to become a better person. Perhaps the mother of all euphemisms designed to keep us off guard is the oft-repeated assurance that Islam is a religion of peace. That phrase doesn’t appear in Chesterton’s story, but Misyra Ammon assures his listeners that Islam is a religion devoted to serving others.
Chesterton’s prophetic novel hits uncomfortably close to home. One thing he didn’t anticipate, however, is that the final Islamization of England could be accomplished without importing a foreign army. Since modern England has already imported enough Muslim immigrants to engineer a significant cultural shift, an occupying army won’t be needed. Otherwise, Chesterton was right on target. He foresaw that an Islamic takeover would be facilitated by cultural elites eager to show their tolerance for new ideas and fashions and their corresponding disdain for traditional culture. In Chesterton’s day, the cultural elites were referred to as the smart set; today they are the multicultural and media elites. And, as in Chesterton’s story, they are quite willing to believe that Muslims discovered or invented just about everything under the sun.
Recently, for example, Recep Tayyip Erdogan, the President of Turkey, claimed that Muslims were the first to discover America and this, no doubt, will soon be taken seriously by Western educators. Multiculturalists would love to believe that America was discovered not by a light-skinned European Christian but by a dark-skinned Muslim. It would fit in nicely with their decades-long campaign to undermine the Western tradition. Thanks to his teachers, the average Western student doesn’t know much about history, but he does know that he was born into a rotten culture with an appalling history of racism, sexism, and imperialism.
Much of what Chesterton foresaw has already come to pass. Cross-crescent emblems haven’t yet appeared on the cathedrals, but several churches in the West have been sold to Muslim groups and subsequently turned into mosques. And just recently, in a gesture of Chrislamism, the Washington National Cathedral opened its doors to a weekly Muslim prayer service. Meanwhile, a senior Church of England bishop recommended that Prince Charles’ coronation service should be opened with a reading from the Koran. The gesture, he said, would be “a creative act of accommodation” to make Muslims feel “warmly embraced.”
In the England of Chesterton’s imagining, polygamy was just a gleam in Lord Ivywood’s eye. Nowadays, for all intents and purposes, it is an institution. Although polygamy is still against the law, it is, in fact, a growing practice among Muslims of Great Britain. Instead of enforcing the law, culturally sensitive police and courts look the other way, and the welfare agencies do their best to provide material support. A Muslim man with four wives can expect a welfare check for each of them—and all signed over to his name.
One of the things Western citizens take comfort in when contemplating Islamic radicalism is that we possess powerful armies and well-trained police. Once again, Chesterton skewers our illusions. As it turns out, the England of The Flying Inn has been disarming itself militarily as well as culturally. It gradually dawns on the citizenry that police are few and far between, and many of those who remain have taken to wearing Turkish fezzes. They also discover that while Ivywood and Pasha have been quietly bringing in a Turkish army, the “British army is practically disbanded.”
I don’t know if the British police are declining in number, but whatever their number, they have become one of the most politically correct organizations on the planet. For example, the London Metropolitan Police Authority recruitment target for 2009-10 required that 27 percent of all new recruits must be black and minority ethnic and 41 percent must be female. Many of them might as well be wearing fezzes or hijabs because, if you say something critical about the religion of peace, you will quickly find yourself in front of a magistrate on charges of Islamophobia. When, for example, Parliamentary candidate Paul Weston stood in a public space and read aloud Churchill’s unflattering assessment of Islam in The River War, he was promptly arrested.
As for the British army, it hasn’t been disbanded yet, but the armed forces of the UK are not what they used to be. The same can be said for NATO forces in general. They can be relied on to march in the local gay pride parade or help out with ebola patients or even launch an occasional “overseas contingency operation,” but major wars on multiple fronts are another matter. The United States, the largest NATO member, has been drastically reducing the size and strength of its military. The U.S. plans to shrink its Army to pre-World War II levels, the number of ships in the Navy is lower than in 1917, and, according to several reports, the Obama administration has been quietly conducting a massive purge of top military officers.
Just at the point when Islam is advancing by stealth jihad and armed jihad all over the world, the West is letting down its guard, both literally and metaphorically. And all the while, the Lord Ivywoods of the world assure us that we have nothing to fear from Islam. What at one time seemed merely a fanciful fiction is fast becoming fact. Chesterton would not have been surprised.
(Illustration credit: Washington Times)
William Kilpatrick

By

William Kilpatrick taught for many years at Boston College. He is the author of several books about cultural and religious issues, including Psychological Seduction; Why Johnny Can’t Tell Right From Wrong; and Christianity, Islam and Atheism: The Struggle for the Soul of the West. He is also the author of a new book entitled Insecurity. His articles have appeared in numerous publications, including Catholic World Report, National Catholic Register, Aleteia, Saint Austin Review, Investor’s Business Daily, and FrontPage Magazine. His work is supported in part by the Shillman Foundation.

OBAMA'S LATEST EXECUTIVE ORDER AFTER FERGUSON RIOTING

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1-palin-joke.jpg
 

Tuesday, December 2, 2014

COMPASSION FOR THE MASSES CAUSED THE DOWNFALL OF THE FRENCH REVOLUTION

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 Hannah Arendt



On Revolution

"Arendt presents a comparison of two of the main revolutions of the eighteenth century, the American and French Revolutions. She goes against a common view of both Marxist and leftist views when she argues that France, while well studied and often emulated, was a disaster and that the largely ignored American Revolution was a success. The turning point in the French Revolution occurred when the leaders rejected their goals of freedom in order to focus on compassion for the masses. In America, the Founding Fathers never betray the goal of Constitutio Libertatis. However, Arendt believes the revolutionary spirit of those men has been lost, and advocates a “council system” as an appropriate institution to regain that spirit."

Wikipedia

Monday, December 1, 2014

WAPO: "NO CONCLUSIVE EVIDENCE TO SHOW THAT WHITE AND BLACK POLICE OFFICERS TREAT SUSPECTS DIFFERENTLY - IF ANYTHING, SOME OF THE STUDIES SHOW THAT BLACK OFFICERS CAN BE HARDER ON BLACK CRIMINAL SUSPECTS"

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Obama's Body Cameras

 

By JASON L. RILEY

 

THE WALL STREET JOURNAL ONLINE

 

MONDAY, DECEMBER 1, 2014

 

...

A grand jury found no reason to charge Darren Wilson in the Ferguson, Mo., shooting death of black teenager Michael Brown, but that won’t stop President Obama from pretending that the white police officer did something wrong.
On Monday, the White House pledged $263 million in new federal funding for 50,000 body cameras, additional police training and outreach efforts designed to build trust between police departments and minority communities.
“The president and his administration are very focused on the underlying issues that have been uncovered in a pretty raw way in Ferguson,” said White House press secretary Josh Earnest. But if the president was really focused on “underlying issues,” he’d be leading a national conversation about the violent anti-social behavior in poor black neighborhoods that better explains the police presence. Instead, Mr. Obama seems much more focused on furthering an anti-cop media narrative that aligns with a liberal political narrative and maintains that black America’s failures are the fault of others.
The Sunday talk shows were chock-full of commentators making excuses for black criminality—be it Brown’s or that of “protesters”—and it usually boiled down to a critique of either the makeup or methods of police departments. Everyone in America now knows that Ferguson is two-thirds black and that only three out of 53 police officers in the city matched that description at the time of the shooting. But before we make racially representative police forces a priority, shouldn’t we have some evidence that this likely will result in safer communities and better relations between law enforcement and residents.
A Washington Post story earlier this year noted that “there is hardly any research at all on whether racial disparities exist between officers when they use force” and that there’s “no conclusive evidence to show that white and black police officers treat suspects differently—if anything, some of the studies show that black officers can be harder on black criminal suspects.”
The Post also cited some relevant polling data. “In Washington D.C., according to a 2011 Washington Post poll, the police department got a relatively low 60% rating from black residents, despite the fact that the force is highly integrated,” said the paper. “The New York Police Department’s demographics are close to those of the rest of the city, but a Quinnipiac poll from 2014 found that only 54% of black residents approved of its performance. The Detroit police department is so dominated by African Americans that it’s been sued for discrimination against whites, and yet only 18% of black Wayne County residents approved of its work in 2009.��
And then there’s the fact that black crime was spiking in the 1970s and 1980s when black mayors and police chiefs ran some of our most violent large cities—including Baltimore, Cleveland, Chicago, Detroit and Philadelphia. The available evidence suggests that the racial makeup of law enforcement matters more to people who want to down play bad behavior than it does to people engaging in it.

Saturday, November 29, 2014

OUR MEDICARE PLAN "G" IS WHAT YOU NEED IF YOU ARE A SENIOR CITIZEN

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Medicare Part G

!cid_X_MA1_1412101658@aol

 
You're a sick senior citizen and the government says there is no
nursing home care available for you.  So what do you do?

Our plan gives anyone 65 years, or older, a gun (G) and 4 bullets.
You are allowed to shoot four Politicians.
 
Of course, this means you'll be sent to prison, where you will
receive three meals a day, a roof over your head, central heating
and air conditioning and all the health care you need.
 
Need new teeth? No problem. Need glasses?  That's great. Need
a new hip, knees, kidney, lungs or heart? They're all covered.

As an added bonus, your kids can come and visit you at least as
often as they do now.
      
And who will be paying for all of this?  The same government
that just told you they can't afford for you to go into a home.
 
And, you can get rid of 4 useless politicians while you're at it.
Plus, because you are a prisoner, you don't have to pay any
income taxes anymore.

Is this a great country or what?

CHARLES KRAUTHAMMER, A LIFE WORTH LIVING

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https://www.yocom/watch?v=w4fQN1Czu_Q&feature=youtu.beutube.

WE RISE IN LIFE TO THE DEGREE TO WHICH WE CAN SOLVE PROBLEMS

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It’s easy for Thanksgiving to boil down to little more than turkey, football and travel delays, but many Americans strive to make it more meaningful. They try to take the focus off of our problems and to reflect on our many blessings.
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As well they should. Consider the example set by Abraham Lincoln. Our 16th president was in the middle of a bloody and protracted civil war when he issued his Thanksgiving Proclamation. “The year that is drawing toward its close has been filled with the blessings of fruitful fields and healthful skies,” it began.
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And frankly, we should be grateful for our problems as well. We rise in life to the degree to which we can solve problems. Time and again, from Valley Forge to 9/11, Americans have faced our problems squarely -- and solved them.
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But will we always be a nation of problem solvers? Will we always enjoy the unique satisfactions that problem solving brings?
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Nearly two centuries ago, Alexis de Tocqueville, a French aristocrat visiting America, issued a dire warning. All democracies, he declared, have a tendency to succumb to a centralized form of government that promises to solve every problem, but in the process saps its citizens of their courage, and robs them of their spirit.
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At that point, the power of government “takes charge of assuring their enjoyments and watching over their fates,” he wrote. “It seeks only to keep them fixed irrevocably in childhood; it likes its citizens to enjoy themselves provided that they think only of enjoying themselves. … It provides for their security, foresees and secures their needs, facilitates their pleasures, conducts their principal affairs, directs their industry, regulates their estates, divides their inheritances: can it not take away from them entirely the trouble of thinking and the pain of living?”
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Americans must never succumb to such a power, which would reduce us to “nothing more than a herd of timid and industrious animals of which the government is the shepherd.” Such a “soft despotism” would provide us with cradle-to-grave security, but at the cost of our humanity. As social scientist Charles Murray has written, responsibility is what keeps our lives from being trivial.
Problem solving makes us stronger, smarter and more confident. Without the ability and the responsibility to solve the problems we encounter on a regular basis, neither success nor happiness is possible.
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Historically Americans have risen to every challenge and have seen opportunities in every problem we have encountered. But the ambition of the modern welfare state is to eliminate problems entirely and provide a government guarantee of security for all.
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“The real threat is that the promise of American life will be frittered away for a bag of magic beans called security,” Jonah Goldberg writes. “Many progressive seem to think that we can transform America into a vast college campus where food, shelter and recreation are all provided for us, and the only crime is to be mean to somebody else, particularly a minority.”
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Such a problem-free state of affairs would affect not only domestic policy. The ramifications of the welfare-state mentality also extend to foreign policy. Under such a mindset, Irving Kristol points out, “The most powerful nations in the world -- economically, technologically, even militarily -- will become citadels of resistance and nothing more.”
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Is the United States destined to become nothing more than a “citadel of resistance” to the crimes and outrages of rogue states and terrorist networks? Or will a vigorous and self-confident United States continue to set the political, economic and intellectual agendas for the rest of mankind in the 21st century, just as it has in the 20th century?
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Much depends on the strength of the American spirit -- and on the refusal of ordinary Americans to be seduced by the false promises of the welfare state: a secure, affluent and problem-free existence.

WHEN CANADIANS START WORRYING ABOUT AMERICA, WE SHOULD REALLY BE CONCERNED

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Opinion Columnists

The once great country of America is crumbling before our eyes, so what will our U.S. neighbours do about it?


Marc Patrone
By , Sun News network
First posted: | Updated:

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Barrack Obama
US President Barack Obama speaks during a press conference in the East Room of the White House on November 5, 2014 in Washington, DC. Obama held the press conference one day after his Democratic party was defeated in midterm elections. President Obama congratulated his Republican opponents Wednesday on their midterm election victory and promised to work constructively with them in Congress for the next two years."Obviously, Republicans had a good night and they deserve credit for running good campaigns," he said, after Republicans took control of the Senate and strengthened their hold on the House of Representatives.

America is a mess and the world can barely tear its eyes away from the unfolding train wreck.

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Our friends are at a crossroads and the implications for Canada and the rest of the beleaguered free world are monumental.   Like it or not, the U.S.A. is the symbol of world freedom and liberty. Without it, I shudder to think what will happen to us.

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America must fight to survive the Obama debacle.   Freedom-loving people are growing more angry, frustrated, and worried with each passing day.   They send me e-mail after e-mail out of desperation.
"What do we do now?"   They have zero faith in their government.

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But for Fox, talk radio and conservative online newsites, the media, to its eternal, traitorous disgrace, has gone full Benedict Arnold.   They have been a Democratic lapdog so long, they now act as if they have no choice but to continue protecting Obama.   Former CBS investigative journalist Sharyl Attkisson has come as close as anyone to exposing media complicity in covering up scandals such as Benghazi.   And what is the administration's push to regulate the Internet but a shameless attempt to silence online critics.

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It only gets worse. Various arms of the state including the IRS, designed to be apolitical, have been subverted and weaponized into attack drones aimed at conservative groups.
Attempts to expose what's going on are stonewalled at the highest levels.   These are nightmarish attacks on freedom-loving people around the world.   Once respected institutions such as academia, the labour movement and the entertainment industry are viewed with great suspicion -- and so they should be.

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But worst of all, there's the presidency.
Instead of healing the racial divide, the election of this president has only fanned the flames of grievance and hatred.  The sales pitch/sham that was 'hope and change' is a smoking ruin, trampled and set ablaze in Ferguson.

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If the world is lucky, the failure of hope and change will be his only legacy.
But executive amnesty proves this president wants to tear away at the unifying fabric that is a great country -- its Constitution.

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This document is being mocked and ignored by a president sworn to uphold it.
Congress has taken the "nobody here but us chickens" approach to keeping a check on executive overreach.

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Either the Constitution survives the Obama executive action on amnesty or the U.S. risks devolving further into just another sick, bloated, welfare state where an all powerful, hopelessly corrupt bureaucratic borg smothers what's left of individual liberty.

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On the foreign front, Obama boasts an impressive and growing string of failures.
But the latest impending policy debacle may be his crowning achievement -- the nuclear power of Iran.

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Consider this horrifying piece of irrefutable logic: why would Obama attempt to appease and cut deals with a country like Iran, which despises America, unless this president is in sympathy with the views of that country?  Let that sink in over your Thanksgiving turkey.
Such is the state of a great nation.

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Americans can't rely on the newly invigorated Republican Party to do much but talk.
They think NOT opposing Obama won them their huge victory in the mid-terms.
And now, the GOP think acting like a doormat is a key to winning the presidency in 2016.
But by then, who knows what will be left of their country.
Still, Americans are in a rebellious mood.
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Hold onto that, America. It may be all you've got left. There is still time to fight back.

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marc.patrone@sunmedia.ca

Wednesday, November 26, 2014

LIBERALS TYPICALLY HAVE INVERTED THE FERGUSON TRAGEDY

!!!!

The Other Ferguson Tragedy

Homicide is the leading cause of death among young black men, and 90% of black murder victims are killed by other blacks.

A local business in Ferguson, Mo., burned by rioters, Nov. 25. 
A local business in Ferguson, Mo., burned by rioters, Nov. 25. Reuters
We now know that Michael Brown was much more of a menace than a martyr, but that won’t stop liberals from pushing an anti-police narrative that harms the black poor in the name of helping them.
The black teen in Ferguson, Mo., robbed a store, attacked a white police officer and was shot dead while resisting arrest. That was the conclusion of a St. Louis County grand jury that brought no charges against the officer after considering all the physical evidence, along with eyewitness accounts from blacks in the vicinity of the confrontation.


Not that any amount of evidence would have stopped the hooligans in Ferguson Monday night who were determined use Brown’s death as a pretext for more bad behavior. Nor will evidence thwart liberals who are bent on making excuses for black criminality and pretending that police shootings are responsible for America’s high black body count.


According to the FBI, homicide is the leading cause of death among young black men, who are 10 times more likely than their white counterparts to be murdered. And while you’d never know it watching MSNBC, the police are not to blame. Blacks are just 13% of the population but responsible for a majority of all murders in the U.S., and more than 90% of black murder victims are killed by other blacks. Liberals like to point out that most whites are killed by other whites, too. That’s true but beside the point given that the white crime rate is so much lower than the black rate.


Blacks commit violent crimes at 7 to 10 times the rate that whites do. The fact that their victims tend to be of the same race suggests that young black men in the ghetto live in danger of being shot by each other, not cops. Nor is this a function of “over-policing” certain neighborhoods to juice black arrest rates. Research has long shown that the rate at which blacks are arrested is nearly identical to the rate at which crime victims identify blacks as their assailants. The police are in these communities because that’s where the emergency calls originate, and they spend much of their time trying to stop residents of the same race from harming one another.


Former New York Mayor Rudy Giuliani pointed this out recently on “Meet the Press” in a debate with sociologist Michael Eric Dyson. “What about the poor black child that is killed by another black child? Why aren’t you protesting that?” Mr. Giuliani asked.
“Those people go to jail,” Mr. Dyson responded. “I do protest it. I’m a minister. They go to jail.”


Mr. Dyson might want to try protesting a little harder. Chicago had 507 murders in 2012, only 26% of which were solved. “To put it another way: About three-quarters of the people who killed someone in Chicago in 2012 have gotten away with murder—so far, at least,” Chicago Magazine noted. Mr. Dyson and others on the left are not oblivious to this black pathology, but they are at pains even to acknowledge it, let alone make it a focus. Instead, liberals spend their time spotlighting white racism, real or imagined, and touting it as an all-purpose explanation for bad black outcomes.


Ferguson helps further that agenda in ways that Chicago does not. Hence, the left posits that the Michael Brown shooting is the norm, even though the data show that it’s the exception. And if black criminal behavior is a response to white racism, how is it that black crime rates were lower in the 1940s and 1950s, when black poverty was higher, racial discrimination was rampant and legal, and the country was more than a half-century away from twice electing a black president?


Racial profiling and tensions between the police and poor black communities are real problems, but these are effects rather than causes, and they can’t be addressed without also addressing the extraordinarily high rates of black criminal behavior—yet such discussion remains taboo. Blacks who bring it up are sell-outs. Whites who mention it are racists. (Mr. Dyson accused Mr. Giuliani of “white supremacy.”) But so long as young black men are responsible for an outsize portion of violent crime, they will be viewed suspiciously by law enforcement and fellow citizens of all races.


Pretending that police behavior is the root of the problem is not only a dodge but also foolish. The riots will succeed in driving business out of town, which means that Ferguson’s residents will be forced to pay more at local stores or travel farther for competitive prices on basic goods and services.


 Many Ferguson residents today can’t go to work because local businesses have been burned down.
Even worse, when you make police targets, you make low-income communities less safe. Ferguson’s problem isn’t white cops or white prosecutors; it’s the thug behavior exhibited by individuals like Michael Brown, which puts a target on the backs of other young black men. Romanticizing such behavior instead of condemning it only makes matters worse.



Mr. Riley is a member of the Journal’s editorial board and the author, most recently, of “Please Stop Helping Us: How Liberals Make It Harder for Blacks to Succeed” (Encounter Books, 2014).