Tuesday, September 3, 2013

THE SYRIA DEBACLE AND THE LESSONS OF IRAQ FOR THE AMERICAN PEOPLE

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 ASSAD BASHAR




President Obama made a compelling moral case Saturday for military action against Bashar Assad's regime in Syria:
What message will we send if a dictator can gas hundreds of children to death in plain sight and pay no price? What's the purpose of the international system that we've built if a prohibition on the use of chemical weapons that has been agreed to by the governments of 98 percent of the world's people and approved overwhelmingly by the Congress of the United States is not enforced?
Make no mistake--this has implications beyond chemical warfare. If we won't enforce accountability in the face of this heinous act, what does it say about our resolve to stand up to others who flout fundamental international rules? To governments who would choose to build nuclear arms? To terrorist who would spread biological weapons? To armies who carry out genocide?
Then, he asserted that although "I believe I have the authority to carry out this military action without specific congressional authorization," he will seek authorization anyway.
Our initial reaction was that if we were a member of Congress, we would be inclined to vote "no." We ultimately, and with some difficulty, changed our mind, as we shall detail below. Our resistance--and our continuing misgivings about the prospect of an attack on Syria--are informed by reflection on our errors during the 2002-03 debate that preceded the Iraq war, of which we were a strong supporter.


This is not going to be one of those columns in which we repudiate wholesale our position back then, as no small number of former Iraq war supporters have done. That posture has always struck us as pusillanimous (abandoning one popular position for another), pointless (for one cannot annul an already-fought war), and intellectually lazy.


No philosophical breakthroughs have occurred over the past decade to render the moral and legal justifications for the war untenable in retrospect. Thus the only test it can be said to have failed is an empirical one: that things turned out badly. To say so may seem obvious, but it begs the question: Badly compared with what?


Things are not so bad today that one can say with anything approaching certainty that they would be better if Congress had voted down the authorization to use force in 2002, or if President Bush had declined to avail himself of it the following year. It is not difficult to imagine a counterfactual scenario in which Saddam Hussein is still in power and things are worse than they are today. It is easier still to imagine one in which things are bad enough that those who supported war in 2002-03, having lost the political debate, feel as justified in saying "I told you so" as those who opposed it do today. All we know--all we can know--is what happened; might-have-beens are by definition speculative.


What we can say is that events disproved certain of our expectations--that our predictions were wrong. Three such erroneous expectations are pertinent here:


First, that because the U.S. military was so much mightier than the Iraqi one, victory would be comparatively easy. ("Cakewalk" was a buzzword of the day.) Although that was true of the initial invasion, opponents who warned of the possibility of a lengthy and difficult terrorist/guerrilla insurgency proved to be correct.


Second, that the liberation of Iraq from Saddam's dictatorship would have a benevolent transformative effect on the broader Middle East. The region does appear to be undergoing a transformation--the so-called Arab Spring--but as to whether that is because of or in spite of the Iraq war, one can hardly fault the answer Paul Wolfowitz gave us in a 2011 interview: "It's a fascinating question, and one should probably simply . . . say it's in the category of the unknowable." More important, it is clear by now that the transformation is very far from unambiguously benevolent.


Third, that the breadth of domestic political support for the war--which had the contemporaneous bipartisan backing of 69% of House members, 77% of senators and around 70% of the public--was indicative of a durable commitment to the war effort. Some Democratic supporters--John Kerry most notable among them--switched sides even before the shooting began; and support from the broader public slowly, and it turned out irretrievably, diminished over the ensuing few years.


All these erroneous assumptions fall into the category of wishful thinking.
Opponents of the war were also prone to wishful thinking, as well as to the magical kind. The appeal of Barack Obama in 2008 lay not only in his status as the only serious Democratic candidate to have opposed the war from the outset, but also in the belief that his conciliatory rhetoric, along with his "multicultural" identity (black, with Muslim ancestors and an Arabic middle name to boot!) would "restore our moral standing," as the future president put it in his nomination speech, and usher in "a new beginning," as he announced in Cairo in June 2009.


Obama's supporters would now have us believe that his swaggering words are as powerful as his soothing ones were supposed to have been. The McClatchy Washington Bureau reported Saturday that "foreign policy experts questioned the wisdom of waiting at least another week for Congress to return before the U.S. could act." In response:

Administration officials downplayed any risk at the military level, saying they believed Obama's strong words alone would prevent Assad or his allies from striking before the U.S. make [sic] a decision. One official simply called any future attack by Assad a "big mistake."

This is an example of magical thinking that is not wishful. It would indeed be a big tactical mistake for Assad either to attack U.S. forces or again to use chemical weapons while congressional action is pending. But that is because of Obama's political weakness, not his rhetorical strength. Congressional assent to Obama's request for military authorization is far from assured; if Assad wants to keep it that way, he will lie low as the debate plays out.


Now, let us turn to analyzing the Syria situation in light of our three faulty assumptions about Iraq.
Obama is not making any claim that military action against Syria will have a transformative effect. His argument, instead, rests on the potential dire consequences of inaction. We find it persuasive. Maintaining the international taboo against the use of chemical weapons (and nuclear and biological ones) is a moral imperative. These armaments have the capacity to kill on a far greater scale than conventional explosives and bullets.


But if action is necessary as a moral matter, it must also be sufficient as a practical matter. And that is where Obama's plan falls terrifyingly short. Here is what he said on Saturday:

This would not be an open-ended intervention. We would not put boots on the ground. Instead, our action would be designed to be limited in duration and scope.


On Friday, before Obama made the decision to seek congressional authorization first, Secretary of State Kerry said that "whatever decision [the president] makes in Syria it will bear no resemblance to Afghanistan, Iraq or even Libya." That's a bizarre and illogical assertion: It will be a "resemblance" to Afghanistan and Iraq, for instance, if Obama acts with congressional authorization, and to Libya had he chosen to act without it. But Kerry elaborated in words similar to those the president used the next day:

It will not involve any boots on the ground. It will not be open ended. And it will not assume responsibility for a civil war that is already well underway. The president has been clear: Any action that he might decide to take will be [a] limited and tailored response to ensure that a despot's brutal and flagrant use of chemical weapons is held accountable.


In short, the administration is promising a cakewalk: an easy strike with little American blood or treasure at stake. As we argued Friday, it is fatuous to assume that would prove sufficient to hold Assad "accountable" or to deter him and other dictators from further bad acts.


To be sure, the authorization the administration is seeking is more open-ended than its rhetoric would suggest. As Politico reports:

[Capitol] Hill aides noted the White House-originated draft did not prevent the deployment of American ground forces in Syria in order to fulfill the mission of interdicting the Assad regime use of chemical weapons. That restriction is seen by some in Congress as a key to winning support for the military effort in both the House and Senate.


According to Politico, the resolution as written is drawing objections from members of the president's own party, which holds the majority in the Senate. "I know it's going to be amended in the Senate," said President Pro Tem Patrick Leahy, a Vermont Democrat. Majority Leader Harry Reid and Sen. Bob Menendez of New Jersey "are overseeing the revisions, which seek to narrow the scope for any U.S. military mission in Syria, Democratic sources said," Politico reports.


In addition to reflecting Obama's own aversion to decisive military intervention, his promise of a "limited" response can be seen as a bow to political reality--and not only within his own party but among Republicans, who control the House. Whereas only one Republican senator and six representatives voted against the Iraq war in 2002, today isolationism is resurgent across party lines.

To differing degrees, each party learned the same "lesson" from Iraq.
Which makes the president's request for congressional authorization difficult to understand as anything but a political ploy, at best an exercise in buck-passing, at worst--and this has been suggested approvingly by some of his admirers--a strategic effort to inflict political damage on congressional Republicans. In support of the latter hypothesis one may note that Obama maintained the element of surprise with his Capitol Hill adversaries while going to ridiculous lengths to spare Bashar Assad of it.


image

Even we feel his pain.


For now, we'll go with buck-passing as the likely explanation. After all, no one seemed more shell-shocked by Obama's announcement than Kerry, whose performance on "Fox News Sunday" (he was on all the Sunday shows, but we could endure only one) was painful to watch. For this columnist, empathy for John Kerry was a completely novel emotion.


NBC News reports that Obama made the decision to go to Congress Friday night because it "was the approach most consistent with his philosophy." Ah, so it was one of those last-minute philosophical decisions. But what philosophy exactly?


There is an intellectually respectable argument that the Constitution prohibits the president from taking any military action, except in response to an imminent or actual attack on U.S. territory or armed forces, without congressional approval. But Obama himself disavowed that view on Saturday! According to him, he thinks he has the authority to act in Syria without Congress, and he thinks action is imperative. Yet he invited Congress to say "no"--or, at best, to tie his hands so that he cannot, without defying the law, take further action should his promised cakewalk fail to deliver the sweets.


How can "yes" possibly be the right answer to such derelict and disgraceful leadership? In today's Wall Street Journal, Eliot Cohen makes the argument:

For better or for worse, the credibility not only of this president, but of America as a global power and a guarantor of international order, is on the line. . . .
Legislative statesmen accept that partisanship and self-seeking must stop at the water's edge--and they soberly realize that responsibility lies with them, no less than with the inept and inconstant president who has brought the nation to this pass.


The argument is true--but not straightforwardly so if you think, as we do, that Obama's bluster and indecision have already seriously damaged American credibility, and if you lack confidence, as we also do, that a "yes" vote followed by the sort of desultory attack that Obama promises to wage would restore that credibility or prevent its further diminishment. When you look at it that way, it's tempting to think one might as well vote "no."


But then we thought about it in terms of behavioral economics and saw our own cognitive error. Prospect theory teaches that when people are presented with only bad options--the situation in which Obama's request for authorization puts members of Congress--they tend to become risk-seeking, or, to put it another way, they tend to be insensitive to differences between a bad choice and a worse choice. Framing theory teaches that the way you ask a question can influence the answer in predictable ways, even if the underlying substance of the question is the same.


Say you are forced to choose between option (1), which is exceedingly likely to produce a catastrophe but offers a 1 in 20 chance that the damage will be limited to a mere disaster, and option (2), which is certain to produce a catastrophe. This is such a simple problem that the answer is clear: (1) is the "better" option, even though it is horrible when compared with the status quo.


Now say you're offered the same choice, but instead of having numbers, the bad option is called "yes" and the worse option is called "no." Wouldn't your intuition tell you to say "no"--especially if the person imposing the choice on you made clear, as Obama did Saturday, that he was doing so gratuitously, if not maliciously? Some lawmakers, that is, will vote "no" because it feels like a way of avoiding responsibility or "sending a message" that they object to being asked the question.
(That suggests a crazy thought: Speaker John Boehner announced today that he will support the authorization resolution. If it turns out the votes aren't there, why not flip the question around by withdrawing the authorization from consideration and instead introducing a bill to forbid military action in Syria? Even if it passed the House, the Senate could vote it down, which the president could treat as a constructive authorization.)


Think of the position in which Obama has put even members of Congress who agree, as we do, with the moral premises behind his call for action. We're willing to bet that few of them have the knowledge of contemporary cognitive science that we had to call on to puzzle our way to the less-wrong answer.


Obama, for his part, has no such excuse. He counts among his advisers Cass Sunstein, a leading legal thinker on behavioral economics; and last year the New York Times reported that the president claimed to have read psychologist Daniel Kahneman's "Thinking, Fast and Slow," which is where we learned all this stuff.


Moreover, there are other reasons why members might vote "no." Some are sincere adherents to noninterventionist doctrines. Some may think our formulation of the problem is mistaken--that the risks of action outweigh the risks of inaction. And it is not unheard-of for politicians to weigh considerations of political expediency more heavily than even their sincerely held views of what is good for the country.


All the foregoing observations apply equally to Democrats and Republicans, with the only difference that partisan loyalty or antagonism militates in opposite directions. But here is one partisan observation at aimed at any Democrat reveling in schadenfreude at Obama's having maneuvered GOP lawmakers into a difficult position by forcing this question on the House:


If you believe the media stereotype of Republicans, and especially House Republicans--that they are science-hating anti-intellectuals; knaves, zealots and racists happy to put political power, ideology and hatred of the president above any concern for the good of the country--then you should view his discretionary decision to give them veto power over a matter of grave national importance as a disgraceful abdication of responsibility, if not an impeachable offense.


Which brings us back to Iraq. In 2002 some Democrats (and perhaps a few Republicans) went against their inclinations and voted to authorize the war for reasons of political expediency. With the memory of 9/11 still fresh, the public was behind the president, and lawmakers feared being tagged as soft on terror.


That was a political miscalculation. As the Democratic nominee in 2004, Kerry could not explain his flip-flop, and the next Democrat to be elected president was a future senator who had shown political prescience in denouncing what he called a "dumb war" in a Chicago speech in 2002.


In that speech, it is worth noting, Barack Obama rejected precisely the moral argument he made so powerfully on Saturday:

Now let me be clear--I suffer no illusions about Saddam Hussein. He is a brutal man. A ruthless man. A man who butchers his own people to secure his own power. He has repeatedly defied U.N. resolutions, thwarted U.N. inspection teams, developed chemical and biological weapons, and coveted nuclear capacity.
He's a bad guy. The world, and the Iraqi people, would be better off without him.
But I also know that Saddam poses no imminent and direct threat to the United States, or to his neighbors, that the Iraqi economy is in shambles, that the Iraqi military a fraction of its former strength, and that in concert with the international community he can be contained until, in the way of all petty dictators, he falls away into the dustbin of history.


In 2007 Obama asserted that American troops should be withdrawn from Iraq even if that would result in genocide:

"Well, look, if that's the criteria by which we are making decisions on the deployment of U.S. forces, then by that argument you would have 300,000 troops in the Congo right now--where millions have been slaughtered as a consequence of ethnic strife--which we haven't done," Mr. Obama told the AP. "We would be deploying unilaterally and occupying the Sudan, which we haven't done. Those of us who care about Darfur don't think it would be a good idea."


These past statements indict the president for hypocrisy, but they do not prove the case beyond a reasonable doubt. In his defense one might claim that his moral sensibility has matured over the past six years. Perhaps, that is, he has grown in office--though he has not grown nearly enough by other measures that one can say he is up to the job.


Unless in the next week or so he discovers a heretofore unrealized capacity to move public opinion on substantive matters of policy, the expedient thing for lawmakers of either party to do will be to vote "no" while smugly minimizing the moral stakes by noting that while Assad is of course "a bad guy," he poses no imminent and direct threat to the United States, the Syrian economy is in shambles, there are lots of other mass-murdering dictators and we can't bomb 'em all, and so forth.


Any opportunistic lawmaker who takes that path will be following the example set by the man who is now president of the United States.

Monday, September 2, 2013

GOING TO WAR WITHOUT THE FRENCH IS LIKE GOING HUNTING WITHOUT AN ACCORDIAN

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Mark Steyn: In Syria, U.S. goal 'not to get mocked'

 / Syndicated columnist


I see the Obama “reset” is going so swimmingly that the president is now threatening to go to war against a dictator who gassed his own people. Don’t worry, this isn’t anything like the dictator who gassed his own people that the discredited warmonger Bush spent 2002 and early 2003 staggering ever more punchily around the country, inveighing against. The 2003 dictator who gassed his own people was the leader of the Baath Party of Iraq. The 2013 dictator who gassed his own people is the leader of the Baath Party of Syria. Whole other ball of wax. The administration’s ingenious plan is to lose this war in far less time than we usually take. In the unimprovable formulation of an unnamed official speaking to The Los Angeles Times, the White House is carefully calibrating a military action “just muscular enough not to get mocked.”



That would make a great caption for a Vanity Fair photo shoot of Obama gamboling in the surf at Martha’s Vineyard, but as a military strategy it’s not exactly Alexander the Great or the Duke of Wellington. And it’s trickier than it sounds: I’m sure Miley’s choreographer assured her she was “just muscular enough not to get mocked,” and one wouldn’t want to see the United States reduced to twerking arrhythmically to no avail in front of an unimpressed Bashar Assad’s Robin Thicke. OK, OK, that metaphor’s as thinly stretched as Miley’s talent, so what does unmockable musculature boil down to? From The New York Times:
Article Tab: image1-Mark Steyn: In Syria, U.S. goal 'not to get mocked'
STEVE SACK / CAGLE CARTOONS
“A wide range of officials characterize the action under consideration as ‘limited,’ perhaps lasting no more than a day or two.”



Yeah, I know, that’s what Edward III said about the Hundred Years’ War. But Obama seems to mean it:



“A U.S. official said that the initial target lists included fewer than 50 sites, including air bases where Syria’s Russian-made attack helicopters are. The list includes command and control centers as well as a variety of conventional military targets. Perhaps two to three missiles would be aimed at each site.”


Got that? So, if you’re a Syrian air base commander, you might want to think about moving those Russian helicopters, or at least yourself – perhaps to that black-eyed cutie’s apartment, above the restaurant where the kibbeh with the pomegranate sauce is to die for, just for the night, until the Great Satan has twerked his ordnance at you twice or thrice and gone away to threaten the Yemenis or Somalis or whoever’s next.



In the world’s most legalistic culture, it was perhaps inevitable that battle plans eventually would be treated under courtroom discovery rules and have to be disclosed to the other side in your prewar statement. But, in this case, it doesn’t seem to be impressing anyone. Like his patrons in Tehran and Moscow, Assad’s reaction to American threats is to double up with laughter and say, “Bring it, twerkypants.” Headline from Friday’s Guardian in London: “Syria: ‘Napalm’ Bomb Dropped On School Playground, BBC Claims” – which, if true, suggests that even a blood-soaked mass murderer is not without a sense of humor. Napalm, eh? There’s a word I haven’t heard since, oh, 40 years ago or thereabouts, somewhere in the general vicinity of Southeast Asia.



The BBC footage is grisly; the British media have been far more invested in the Syrian civil war than their U.S. colleagues. But what’s the net effect of all the harrowing human-interest stories? This week, David Cameron recalled Parliament from its summer recess to permit the people’s representatives to express their support for the impending attack. Instead, for the first time since the British defeat at Yorktown in 1782, the House of Commons voted to deny Her Majesty’s Government the use of force. Under the Obama “reset,” even the Coalition of the Willing is unwilling. “It’s clear to me that the British Parliament and the British people do not wish to see military action,” said the prime minister. So the Brits are out, and, if he goes at all, Obama will be waging war without even Austin Powers’ Union Jack fig leaf.



“This House will not fight for King and country”? Not exactly. What the British people are sick of, quite reasonably enough, is ineffectual warmongering, whether in the cause of Blairite liberal interventionism or of Bush’s big-power assertiveness. The problem with the American way of war is that, technologically, it can’t lose, but, in every other sense, it can’t win. No one in his right mind wants to get into a tank battle or a naval bombardment with the guys responsible for over 40 percent of the planet’s military expenditures. Which is why, these, days there aren’t a lot of tank battles. The consummate interventionist Robert Kagan wrote in his recent book that the American military “remains unmatched.” It’s unmatched in the sense that the only guy in town with a tennis racket isn’t going to be playing a lot of tennis matches. But the object of war, in Liddell Hart’s famous distillation, is not to destroy the enemy’s tanks (or Russian helicopters) but his will. And, on that front, America loses, always. The “unmatched” superpower cannot impose its will on Kabul kleptocrats, Pushtun goatherds, Egyptian generals or Benghazi militia. There is no reason to believe Syria would be an exception to this rule. America’s inability to win ought to be a burning national question, but it’s not even being asked.



Let us stipulate that many of those war-weary masses are ignorant and myopic. But at a certain level they grasp something that their leaders don’t: For a quarter-century, from Kuwait to Kosovo to Kandahar, the civilized world has gone to war only in order to save or liberate Muslims. The Pentagon is little more than central dispatch for the U.S. military’s Muslim Fast Squad. And what do we have to show for it? Liberating Syria isn’t like liberating the Netherlands: In the Middle East, the enemy of our enemy is also our enemy. Yes, those BBC images of schoolchildren with burning flesh are heart-rending. So we’ll get rid of Assad and install the local branch of al-Qaida or the Muslim Brotherhood or whatever plucky neophyte democrat makes it to the presidential palace first – and then, instead of napalmed schoolyards, there will be, as in Egypt, burning Christian churches and women raped for going uncovered.



So what do we want in Syria? Obama can’t say, other than for him to look muscular without being mocked, like a camp bodybuilder admiring himself in the gym mirror.



Oh, well. If the British won’t be along for the ride, the French are apparently still in. What was the old gag from a decade ago, during those interminable UN resolutions with Chirac saying “Non!” every time? Ah, yes: “Going to war without the French is like going hunting without an accordion.” Oddly enough, the worst setback for the Islamic imperialists in recent years has been President Hollande’s intervention in Mali, where, unlike the money-no-object Pentagon, the French troops had such undernourished supply lines that they had to hitch a ride to the war on C-17 transports from the Royal Air Force and Royal Canadian Air Force. And yet they won – insofar as anyone ever really wins on that benighted sod.



Meanwhile, the hyperpower is going to war because Obama wandered off prompter and accidentally made a threat. So he has to make good on it, or America will lose its credibility. But he only wants to make good on it in a perfunctory and ineffectual way. So America will lose its credibility, anyway.
Maybe it’s time to learn the accordion …




©MARK STEYN

Sunday, September 1, 2013

AMERICAN IS SOON TO BECOME A "CITIZEN OF THE WORLD" JUST LIKE ITS PRESIDENT

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ONE WORLD SYMBOL 


The Citizen of the World Presidency

In 2007, early in the improbable presidential candidacy of Barack Obama, the young first-term senator began a series of foreign-policy speeches that seemed too general to provide a guide to what he might do if elected. Aside from making it clear he was not George W. Bush and would get out of Iraq, the rest read like liberal boilerplate: “We have seen the consequences of a foreign policy based on a flawed ideology….The conventional thinking today is just as entrenched as it was in 2002….This is the conventional thinking that has turned against the war, but not against the habits that got us into the war in the first place.” In 2008, he visited Berlin and told an enraptured crowd: “Tonight, I speak to you not as a candidate for president, but as a citizen—a proud citizen of the United States, and a fellow citizen of the world…the burdens of global citizenship continue to bind us together.”



In Obama’s fifth year as president, it is increasingly clear these vague phrases were not mere rhetoric. They did, in fact, accurately reflect Obama’s thinking about America’s role in the world and foreshadow the goals of the foreign policy he has been implementing and will be pursuing for three more years. Obama’s foreign policy is strangely self-centered, focused on himself and the United States rather than on the conduct and needs of the nations the United States allies with, engages with, or must confront. It is a foreign policy structured not to influence events in Russia or China or Africa or the Middle East but to serve as a bulwark “against the habits” of American activism and global leadership. It was his purpose to change those habits, and to inculcate new habits—ones in which, in every matter of foreign policy except for the pursuit of al-Qaeda, the United States restrains itself.
 I


In the beginning came “engagement.” In his first State of the Union speech in February 2009, Obama told us that “in words and deeds, we are showing the world that a new era of engagement has begun.” A few days later he delivered a speech about the Iraq war and said again that “we are launching a new era of engagement with the world.” There would now be “comprehensive American engagement across the region.” In his first speech to the United Nations General Assembly, in September 2009, he repeated the phrase: “We must embrace a new era of engagement based on mutual interests and mutual respect….We have sought, in word and deed, a new era of engagement with the world.”
What did the word engagement mean in this context? The message here was that people around the world hated us for our heavy-handedness and our militarism, which were the product not only of George W. Bush’s policies but long-standing patterns dating back to the beginning of the Cold War. This would now change. Our new president, the first to recognize fully the regressive quality of activist American foreign policy, would in the service of this goal be willing to meet even with Iranian leaders, indeed almost any hostile dictator. The days when we snubbed and demonized other nations were over. With Russia and other nations there would now be a “reset”—the term that, along with “engagement” and “global citizenship,” came to represent Obama’s foreign policy in his first year in office.



These terms applied to the world as a whole, but Obama added a special concern with the Muslim world. Here the Bush years had, in his view, brought near-catastrophe, and he was uniquely able to solve the problem. “I have known Islam on three continents before coming to the region where it was first revealed,” he remarked, and “as a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and the fall of dusk.” In his fifth month in office, he visited Cairo not to address Egypt’s growing problems but to ignore them and address every Muslim in the world: “I’ve come here to Cairo to seek a new beginning between the United States and Muslims around the world, one based on mutual interest and mutual respect….And I consider it part of my responsibility as president of the United States to fight against negative stereotypes of Islam wherever they appear.”
Astonishingly, he did not say he had equal responsibility when it came to negative stereotypes of Christianity, Judaism, Buddhism, Hinduism, or other world faiths, only Islam. Even more astonishing was his view that American interests were best served addressing Muslims not as Egyptians and Malaysians, or Nigerians and Omanis and Indonesians—as residents of nations with discrete interests and goals that might intersect with those of the United States and make us valuable friends and allies—but as Muslims first and foremost.



This was an innovation. There was nothing new in the notion that a president would “engage” in a different manner from the way his predecessors had. What was new was the idea that the president of the United States would engage directly with the followers of an entire faith tradition. Indeed, it would appear that in his view, this new kind of engagement—with the citizenry of the planet—was going to change everything. Obama told the UN in his first address there: “It is my deeply held belief that in the year 2009—more than at any point in human history—the interests of nations and peoples are shared.” Presumably this was a reference to his preachment in Berlin in 2008: “This is the moment when we must come together to save this planet. Let us resolve that we will not leave our children a world where the oceans rise and famine spreads and terrible storms devastate our lands.”
This global citizenship we all share would, at first glance, seem to reflect a genuine concern with how average men and women and families are living around the world. Such a concern ought to lead to two sets of policies: one to help them overcome political oppression, and one to help them meet the daily challenges of poverty and disease. And here is the second innovative aspect of Obama’s foreign policy: the startling absence of concern on either front.



On the human-rights side, administration policy has been marked by indifference. When the people of Iran flooded the streets to protest the theft of their presidential election in June 2009, President Obama was silent for 11 days. This was an early sign that “engagement” was to be with regimes and rulers, not populations—not even, as it turned out, with Muslim populations, and not even with Muslim populations rising up in protest.



In an even earlier sign, when asked during a visit Mubarak made to Washington in March 2009 about human-rights violations by his regime, then–Secretary of State Hillary Clinton replied: “I had a wonderful time with him this morning. I really consider President and Mrs. Mubarak to be friends of my family.” This approach never changed: In 2011, when a military regime replaced Mubarak, Clinton visited Cairo and said, “We believe in aid to your military without any conditions, no conditionality.” In 2012, she waived congressional restrictions on aid just as the military regime was putting young American aid workers on trial for the crime of promoting democracy in Egypt.
This was typical. Asked why she was not pressing the Chinese harder on human rights, Secretary Clinton replied that “we pretty much know what they are going to say” and “our pressing on those issues can’t interfere with the global economic crisis, the global climate-change crisis, and the security crisis.” While the Obama years have been a time of steadily increasing oppression in Russia, the administration has reacted with near silence. In 2009, Obama visited Moscow and told civil-society activists that they had his “commitment” and his “promise” to support their human-rights efforts. But after he met with Putin in 2013, Obama said the two leaders had “a very useful conversation” and “extensive discussions about how we can further deepen our economic and commercial relationships.” “I began by thanking him for his cooperation,” Obama said, and he spoke about “the kind of constructive, cooperative relationship that moves us out of the Cold War mind-set.”



Genuine support for human rights is, apparently, a “Cold War mind-set” that leads to confrontation rather than “engagement” with regimes. It is one of those old habits we need to break. Worse yet is the new habit of “humanitarian intervention,” with which the Clinton and George W. Bush administrations sometimes justified American activism. It is apparently a cause for sadness that 100,000 people have been killed in Syria during Obama’s tenure, in other words, but it would be dangerous as a justification for action. Given the unsettled state of the world, “humanitarian intervention” could lead to another bout of military activity—precisely the kind of foreign policy Barack Obama got himself elected to end.



So does “global citizenship” instead mean people-to-people assistance, avoiding politics and military action to aid the millions facing poverty and disease? Such an approach might well justify engagement with certain regimes we would otherwise seek to isolate, and in any event it would show deep solidarity with fellow human beings whatever their religion, nationality, or politics. But the Obama administration has shown no interest in such an approach. Its maligned predecessor developed vast programs to stop the spread of malaria and AIDS. PEPFAR (President’s Emergency Plan For AIDS Relief) had spent $18 billion by the time George W. Bush left office, and even in the view of Bush skeptics has saved millions of lives. By contrast, Obama largely ignored Africa during this first term, leading to news stories with terms like “unmistakable sense of disappointment,” “widespread cynicism on the continent,” and “positively neglectful.” If “global citizenship” requires assisting people who are poor or sick, the key post for advancing it in Africa is that of assistant administrator for Africa at the Agency for International Development. Obama left that post vacant for more than three years. Similarly, the post of ambassador-at-large for international religious freedom was vacant for half of the president’s first term—another indication of his interests and priorities.



The pattern, then, is one of considerable indifference to the fate of the poor, the persecuted, and the oppressed. They are allocated their fair share of rhetoric, but their plight does not much impinge on policy. Now, such an approach can theoretically be defended—as a return to realpolitik after the excesses of the Bush administration’s “freedom agenda” and in the face of America’s economic and fiscal crisis. Hardhearted, perhaps, but realistic: This is the age of limits. Such would be the defense. The problem is that a realpolitik policy would build on American alliances to maintain and magnify American power. It might downplay ideological or ethical matters and marginalize human rights (wrongly, in my view), but it would do so in an effort to secure and advance the American national interest. Is that the Obama approach?



In one area the answer is unambiguously yes, and that is the fight against al-Qaeda terrorism. The Obama administration has vastly expanded the use of armed drones, and concentrated a great deal of diplomatic effort on building and maintaining alliances that share information about terrorists, provide access to get near them, and then strike against them. The president understands the political benefits, of course: He and other officials have made a great deal of political hay out of the killing of Osama bin Laden and like to say that al-Qaeda is on the run. This works as long as there is no mass-casualty attack on the United States attributable to al-Qaeda or a related group. But there is no reason to doubt the sincerity the president and his team bring to this effort. They are hard at work every day protecting Americans from international terror.



But what other aspects of Obama’s policy appear to be dedicated to maximizing American power and national-security interests? There are none.



II



 Start with American military strength, where massive cuts have left us with a Navy of 286 ships—the smallest number since 1917. When Mitt Romney pointed this out during a presidential debate, Obama replied sarcastically: “Well Governor, we also have fewer horses and bayonets. Because the nature of the military has changed.” This retort was effective in a smart-ass way, but while the cavalry may be a historical relic, the Navy is not, and it is getting smaller. So are the Air Force, Army, and Marines, because their budgets are shrinking. This is not the result of technological improvements, as Obama’s quip suggested. Nor is it the unavoidable effect of deficits. It is a policy choice in a Washington where entitlement spending is more sacrosanct than military spending.



More telling, Obama avoided turning to defense when urging spending on “shovel-ready” projects to stimulate the economy during 2009 and 2010. Due to Iraq and Afghanistan, all the services had logistical needs that would have created tens of thousands of good jobs—building tanks and airplanes and armored personnel carriers and jeeps, and restocking the military’s larder. But that was not the stimulus the administration had in mind. Meanwhile, as conventional strength declines, the administration seeks to reduce the size of our nuclear arsenal as well, entering negotiations with Russia while ignoring persuasive reports of Russian cheating on the 1987 treaty limiting intermediate-range nuclear-armed missiles. Nor is the president’s “global zero” campaign, aimed at eliminating nuclear weapons entirely when nuclear weapons represent a qualitative American advantage, likely to strike those who believe foreign policy should be about maximizing American power as a sensible program. Certainly the administration’s efforts to reduce the size of America’s nuclear arsenal send shivers down the spines of the South Koreans and Japanese who depend on American deterrence as they face a rising China.



Practitioners of realpolitik would be seeking to strengthen existing alliances, as the first Bush administration’s foreign-policy team did at the close of the Cold War. That has not been the Obama way. In 2009, the administration left allies in the Czech Republic and Poland high and dry by canceling a ballistic missile defense site in Eastern Europe in an effort to curry favor with Russia. Lech Walesa, the great anti-Communist Polish leader, and others criticized the policy reversal and worried about American efforts to tilt toward Moscow rather than Warsaw and Prague. And those East European politicians who had run risks to defend the American proposal on missile defense in 2007 and 2008 learned a painful lesson about sticking their necks out for Washington. But closer allies have faced the same lack of respect as well. The British learned that the bust of Winston Churchill was removed from the Oval Office as soon as Obama arrived. Then they learned what the new team thought of them and of the so-called special relationship. During the visit of Prime Minister Gordon Brown in 2009, a State Department official notoriously said: “There’s nothing special about Britain. You’re just the same as the other 190 countries in the world. You shouldn’t expect special treatment.”



These may have just been words, but when it came to the Western intervention in Libya in 2011, the British and French learned that the Obama administration’s limited view of allied solidarity posed real-world dangers. British and French leadership finally brought all of NATO (including the Americans, who were “leading from behind”) into the struggle against the regime of Muammar Gaddafi, and the United States had certain military assets that the others simply did not possess. These were offered slowly and grudgingly and were then withdrawn as soon as possible. The operation therefore took longer than was predicted or was necessary: At one point the rebels appeared to have considerable momentum and were nearing the capital, Tripoli, but they did not get the backing they needed from the United States. Later, in April 2011, the U.S. withdrew its warplanes, leading to advances by the Gaddafi forces. “Your timing is exquisite,” Senator John McCain told Secretary of Defense Gates at an oversight hearing. (Gates acknowledged the timing was “unfortunate.”)



Then, in 2012, came Mali. Al-Qaeda-linked rebels based in the northern part of that West African nation threatened to take over the entire country. UN plans (supported by the United States) would have trained and positioned African troops to combat them. But that would happen so slowly, if it really happened at all, that these would-be troops would present no real obstacle to the terrorist victory. France acted, sending in troops and asking for American help in the form of refueling the planes they were using to ferry in soldiers and police the skies. The White House first balked at supplying the requested tankers, then agreed to supply a few cargo planes (and asked the French to reimburse the costs). In the end, the United States did more, because the struggle was placed in the “counter-terror, fighting al-Qaeda” category rather than that of mere allied solidarity (or worse yet, the category of helping the French keep order in Africa).



This kind of drama has been playing out in Syria as well. Here, both the strategic and humanitarian arguments for intervention are powerful. There are now well over 100,000 dead and more than a million refugees, in addition to several million internally displaced persons. The burdens on Turkey and especially Jordan to cope with the refugees are growing. The Assad regime has survived largely due to the dispatch of expeditionary forces by Iran and Hezbollah, who are leading the fight against the rebels. President Obama said more than two years ago that Assad must go and called Assad’s use of chemical weapons a “red line,” but the administration has done next to nothing to turn that threat into reality. When justifying his decision to join the fight in Libya, Obama said in 2011 that “when innocent people are being brutalized, when someone like Gaddafi threatens a bloodbath that could destabilize an entire region, and when the international community is prepared to come together to save many thousands of lives, then it’s in our national interest to act.” Well, in Syria, a bloodbath is a reality rather than a threat, and the Iranian and Hezbollah intervention truly has destabilized an entire region. But month after month, as the world watched, Obama took no action beyond nonlethal aid to the rebels. Finally the administration announced in June that it would provide some military aid, but its words were not followed by deeds for several months. Meanwhile, Sunni jihadis from around the world have been gathering in Syria to fight the regime, creating a new threat of their own—especially for the post-conflict period. Battle-trained, armed, and experienced, would these jihadis stay in Syria? Or would they leave to fight in Shia-led Iraq, against Hezbollah in Lebanon, or against Israel in the Golan Heights? Perhaps 1,000 or 1,500 of them are European-born, and might return to Amsterdam or London or Madrid and bring additional violence with them.



So there are obvious realpolitik arguments for intervention in Syria, or at the very least against the remarkable passivity of the Obama administration there. Among those arguments is the fact that the president has taken clear sides against Assad and has laid down his chemical-weapons red line. His word, and American credibility, are at stake in large measure because he chose to intervene rhetorically. The impression left with our allies—Israeli and Arab and European alike—is that American policy reflects less a careful weighing of the arguments for and against action than a simple desire, visible to them in Mali and Libya, to stay out of any military engagement that goes beyond drone strikes.



Watching the administration in Syria, what conclusion must the rulers of Iran reach about their own nuclear-weapons program? Must they really abandon it? Thus far they have plowed ahead steadily. As the Economist, a journal far closer to the realpolitik view than to neoconservative positions, stated last summer: “Iran has installed more than 9,000 new centrifuges in less than two years, more than doubling its enrichment capability….Thanks to heavy investment in nuclear capacity by the mullahs…Iran will soon be able to produce a bomb’s worth of weapons-grade uranium in a matter of weeks.” The editors’ conclusion is that “the balance of power between Iran and the rest of the world has been shifting in Iran’s favour” due to its nuclear progress and to its presence in Syria, where they urge Western intervention: “It is not in the West’s interests that a state that sponsors terrorism and rejects Israel’s right to exist should become the regional hegemon.” But to Obama, a struggle against Iranian and Hezbollah soldiers seems like a morass to stay out of at all costs. It is more important that we avoid being a “regional hegemon” than that we prevent Iran from taking that role.



As for Israel, the administration has of course followed a twisting path since the days of Obama’s Cairo speech in 2009. On that trip he not only skipped visiting Israel but showed no real understanding of its history or sympathy with its situation. Military and intelligence cooperation has been excellent, but diplomatic confrontations were frequent, including clear evidence of Obama’s distaste for Prime Minister Netanyahu (and vice versa). The diplomatic low point came in early 2011, when then UN ambassador Susan Rice was forced by the White House to veto a resolution criticizing Israeli settlements. She did as instructed, but her explanation of her vote on behalf of the United States could not have been more hostile: “We reject in the strongest terms the legitimacy of continued Israeli settlement activity [which] has corroded hopes for peace and stability in the region…violates Israel’s international commitments, devastates trust between the parties, and threatens the prospects for peace.”



Relations were patched up when Obama visited Israel in 2013, where among other things he acknowledged the country’s biblical (rather than Holocaust) roots and reiterated in tougher terms than ever before that Iran could not be permitted to have a nuclear weapon. Whether the Israelis credit that line and whether the ayatollahs do as well remain the greatest questions facing Obama’s second-term foreign policy. After Libya and Mali and Syria, after the withdrawals from Iraq and Afghanistan, it is difficult to believe.



The overall impression in the Middle East is that America is pulling away. That Economist editorial ended with a plea: “When Persian power is on the rise, it is not the time to back away from the Middle East.” This is an expression of deep anxiety, politely phrased in London but spoken with less restraint in Jerusalem and nearly every Arab capital. In fact, the very same words are often heard because so many Arab states—from Jordan and Morocco to Saudi Arabia and the Emirates—have, like Israel, tied their security to our willpower and ability to act. The prevailing mood is trepidation. The Middle Easterners are keen students of power, and they realize that the administration’s so-called “pivot to Asia”—the supposed refocusing of American foreign policy away from the Middle East and onto the Far East instead—is a weak excuse: They see that a diminishing of the American position in their region cannot possibly help build respect for American strength in and around China. They know that no one, from Khamenei to Assad to Putin to Chavez, has ever seemed to fear Barack Obama; no one has been deterred from crossing him. They watch carefully the withdrawals from Iraq and Afghanistan, unsurprised by the fact that the Americans are ending the wars unilaterally but studying the terms. The administration made so little effort to work out a way to keep a force in Iraq (through a status-of-forces agreement) that the fair conclusion is total withdrawal was its preferred outcome. Same for Afghanistan. In June the administration floated a new “zero option” policy for Afghanistan: Withdraw every single American soldier next year despite any previous pledges of support to the Afghan government. Ryan Crocker, who was President Obama’s ambassador to Afghanistan, described the new plan this way: “If it’s a tactic, it is mindless; if it is a strategy, it is criminal.” The best description of Obama policy these days seems to be “We want out.”
A former Obama administration official, Vali Nasr (now dean of the Johns Hopkins School of Advanced International Studies), stated all of this most strongly in his book about the administration he served, which he entitled The Dispensable Nation: American Foreign Policy in Retreat. There, Nasr described America as “dragged by Europeans into ending butchery in Libya, abandoning Afghanistan to an uncertain future, [and] resisting a leadership role in ending the massacre of civilians in Syria….Gone is the exuberant American desire to lead the world. In its place there is the image of a superpower tired of the world and in retreat.”



III



So the Obama administration is pursuing neither an idealistic foreign policy based on altruistic considerations of “world citizenship,” nor a realpolitik policy designed to maximize American power and influence in an age of limits through careful assertions of power and the strengthening and utilization of alliances. What foreign policy is it pursuing, then?



Nasr has a theory about Obama: “His policies’ principal aim is not to make strategic decisions but to satisfy public opinion.” This is a damning indictment, and it is an unfair one. It is true that public opinion wanted the American role in the wars in Iraq and Afghanistan to end and, no doubt with those long and costly conflicts in mind, opposes a deeper role in Syria. But public opinion does not explain the many other stances the Obama administration has taken, from the very weak human-rights policy and the effort to reduce the American nuclear arsenal to the tension with Israel and the lack of support for European allies. The argument that Obama has no real foreign-policy goals and simply bows to the wind does not explain his actions as president. What does?



There are two aspects to Obama’s policy. As I’ve said, the first is the protection of the country against an al-Qaeda-linked terrorist attack. Whether one believes this focus is motivated entirely by patriotism or is also the product of a political calculation and fear of public opinion is immaterial: The administration is working tirelessly, and employing considerable violence, to attack al-Qaeda and disrupt its plans. In pursuit of its aims it has bravely ignored the Democratic base, which dislikes drones and electronic surveillance in general. For four and a half years, this policy has been successful, and there is every reason to believe it will be carried forward with equal dedication.
The limits of this approach, however, are significant. As Thomas Donnelly has written, “Obama was construing Bush’s ‘war on terror’ in the narrowest possible sense: The war was a reaction to the attacks of 9/11, properly focused on Osama bin Laden and the al-Qaeda leadership cadre, and not on the al-Qaeda network and certainly not on the overall Middle East balance of power.” Thus the initial reluctance to help the French in Mali despite the nature of the terrorist groups there, and the passivity as jihadis gathered in Syria. Thus the refusal to conduct anything like ideological warfare against Islamist extremism, substituting instead the themes of the Cairo speech. There, Obama said, “America is not—and never will be—at war with Islam. We will, however, relentlessly confront violent extremists who pose a grave threat to our security.” Absent in this phrase are the nonviolent Islamic extremists, who are perhaps better described as the not-yet-violent Islamic extremists. Tony Blair’s government tried the same approach and it failed, for the British found that the key division was not between the violent and the not-yet-violent extremists, but instead between extremists and those who rejected extremism and hatred and were willing to fight it. The struggle against Islamic extremism is a battle of ideas as well as a military and police activity, and it cannot be won if the only weapon employed is the drone strike. So one may fairly say that fighting terrorist attacks is part of Obama’s policy, but fighting Islamic extremism is not.



The second aspect of Obama’s foreign policy is more central and more significant. It is the president’s effort to kill those old “habits” of American leadership, what Nasr so well describes as “the exuberant American desire to lead the world.” It is not enough to get out of Iraq and Afghanistan; the lesson of Iraq and Afghanistan must also be learned so that those mistakes are never repeated. And the lesson Obama has learned, and wishes to teach to others, is that the exercise of American power, with the sole exception of direct strikes on al-Qaeda terrorists, should be avoided for practical and moral reasons.



This, I believe, is what the president was really talking about when he said, in Berlin: “We are not only citizens of America or Germany. We are also citizens of the world. And our fates and fortunes are linked like never before.” He wants us to see that “exuberant desire” as outmoded at best, and dangerous, and morally wrong.



In 2008, Obama said: “One of the things I intend to do as president is restore America’s standing in the world. We are less respected now than we were eight years ago or even four years ago.” Obama is not blind; he can see that respect for us has fallen still further. He can see that engagement with dictatorial regimes such as Iran and Syria has failed. Relations with Russia were not “reset” and have grown worse. There has been no improvement with China, and absolutely nothing substantial came out of his meeting with the new Chinese premier in June of this year. As for Iran, Obama said in 2008 that “ultimately the measure of any effort is whether it leads to a change in Iranian behavior.” By that standard—with Iran closer than ever to a nuclear weapon and an Iranian expeditionary force in Syria—Obama’s Iran policy is disastrous. America’s allies, in the Middle East, Asia, and Europe, see a superpower that is weaker—and that continues the policies that will make it weaker still.



Even some of Obama’s highest appointees came to see that things were not going well and demanded bolder American action. There are press reports that in the summer of 2012, Hillary Clinton, with the support of then Secretary of Defense Gates, urged a far more active (covert) effort to arm the rebels against Assad. In 2013, Clinton’s successor, John Kerry, argued in cabinet-level secret meetings for American air strikes at Assad’s airplanes and air bases, to shift the balance toward the Syrian rebels and assert American power. Clinton and Gates lost; Kerry lost; policy was unchanged; tens of thousands more Syrians died and hundreds of thousands more fled their homes; and thousands more jihadis arrived in Syria. With details like these in mind, one can say that the most committed, ideological, and intransigent official in the administration is clearly Barack Obama.



People like the Ayatollah Khamenei or Vladimir Putin are, in the Obama view, retrogressive: They see power, defined in a very old-fashioned manner, as the means to achieve their goals. For Obama, national power is an improper goal. In 2013, he returned to Berlin and this time said about people striving for freedom—he named Israelis, Palestinians, Burmese, and Afghans—that “they too, in their own way, are citizens of Berlin.” As Matthew Continetti wrote in the Washington Free Beacon: “If everyone is a citizen of Berlin, then the concept of ‘citizen,’ which implies rootedness, partiality, particularity, has no meaning. If we are citizens of everywhere, we are also citizens of nowhere.”
Just as the British were told they were not special, so we Americans must learn that we are not special, either—except perhaps that we are more dangerous because we are more powerful. Thus we require more strenuous efforts from our leaders to hold us back, as Obama is doing. American leadership is a dangerous narcotic, one that can make us feel good for a while but will in the end bring tragedy to us and to many others around the world. Obama’s task is to explain this to us and, using the powers of office, keep us away from this drug for eight years and diminish our capacity to use it when he is gone.



This also explains the treatment of American allies such as Britain, France, and Israel. For in this “global-citizen” view, what are allies except people who are likely to get you into trouble? You do not plan to intervene anywhere, so you will not need to call on them. The danger is that they will call upon you, as happened in Mali and Libya, and now Syria, and perhaps tomorrow Iran. Historically, America’s closest allies were often backward in their domestic and foreign policies, and in this view on the “wrong side of history.” What better proof of this is there, for Obama and those who see the world as he does, than those nations’ reliance on America and American power, and their role throughout the Cold War as cat’s-paws for Washington?



The Obama administration appears to view allies not as nations whose young people may someday bravely bear arms alongside ours, in the image of World War II and Korea, but as nations likely to agree to house secret CIA prisons. There are in this view just three sorts of nations: a few bad actors; many dependents who may get you into trouble, and were formerly called allies; and then of course the global citizens, who have risen above narrow nationalist goals.



IV



 Some of this is a familiar critique from the left, which rose to influence in the 1960s and came into the White House with Jimmy Carter. But to give the 39th president his due, the Carter Doctrine stated that we would never permit an outside power to gain control of the Persian Gulf. And Carter was capable of acknowledging error: In 1979, he said the Soviet invasion of Afghanistan had “made a more dramatic change in my opinion of what the Soviets’ ultimate goals are than anything they’ve done in the previous time I’ve been in office.” In the Obama administration, no action by a foreign power has elicited any such statement of a change in perspective or approach. The president appears to hold, unchanged, the views with which he arrived in office—and for that matter with which he arrived in the Senate and indeed arrived at Columbia University in 1980 (or at least with which he left Columbia upon his graduation).



Ronald Reagan said of Jimmy Carter that his administration “lives in the world of make-believe…where mistakes, even very big ones, have no consequence.” Carter came to understand (briefly, in any event) that his opinion of the Soviets had been a great mistake with whose consequences he had to deal. But is there anything that appears to Obama to be a mistake? Is the growing difficulty of exercising American power, is the waning of American influence, the product of mistake—or the goal of policy? Reagan went on in that 1980 speech to say the following:



Disasters are overtaking our nation without any real response from the White House. Who does not feel a growing sense of unease as our allies, facing repeated instances of an amateurish and confused administration, reluctantly conclude that America is unwilling or unable to fulfill its obligations as leader of the free world? Who does not feel rising alarm when the question in any discussion of foreign policy is no longer “Should we do something,” but “Do we have the capacity to do anything?”




Today, China takes risky measures in Asian seas to show its neighbors who is boss in that region and builds its military power even as ours is reduced. Putin pressures nations in his orbit and brings a new age of KGB-style oppression to Russia. Iran moves steadily closer to a nuclear weapon in defiance of a hundred UN and IAEA resolutions and Obama speeches, and it is now bold enough to send troops to fight in Syria to protect its hold there on the shores of the Mediterranean and its alliance with the terrorist group Hezbollah. Our Arab allies in the Gulf see an America unwilling to act to protect its interests and theirs, and wonder if a hegemonic Iran will really displace the United States as the region’s dominant power. The wave of democratization in Latin America is now receding, and dictators rule in Venezuela, Bolivia, Ecuador, and Nicaragua. Cuba violates UN sanctions to do military trade with North Korea—and North Korea makes fools of the United States by taking our aid and improving its nuclear weapons and missiles. The world’s bright spots in these last four years—yes, things seem more stable and more democratic in Burma and Senegal—throw a mocking light on the rest.



And while this is happening, from Washington come not cries of alarm but the self-satisfaction of an administration that believes we are moving closer each year to our proper place in the “international community.”



Who does not feel a growing sense of unease, then, and who does not feel rising alarm? The answer may be the president who is the author of these policies, for they are doing just what they were meant to do. If not reversed, they will produce an America that is a “citizen of the world” like all the others, shorn of the ability to lead and believing that leadership means little more than hubris and risk. For Barack Obama, this will mean his foreign-policy ideas have won the day.

 

 

 

About the Author

Elliott Abrams is senior fellow for Middle Eastern studies at the Council on Foreign Relations. He served as deputy assistant to the president and deputy national-security adviser in the administration of President George W. Bush. He is the author, most recently, of Tested by Zion, published earlier this year by Cambridge University Press.

WHAT IS THE DIFFERENCE BETWEEN THE HALAL EMBLEM AND THE NAZI SWATSTIKA?

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A German's View on Islam - worth reading. This is by far the best explanation of the Muslim terrorist. His references to past history are accurate and clear. Not long, easy to understand, and well worth the read. The author of this email is Dr. Emanuel Tanya, a well-known and well-respected psychiatrist.
A man, whose family was German aristocracy prior to World War II, owned a number of large industries and estates. When asked how many German people were true Nazis, the answer he gave can guide our attitude toward fanaticism.

'Very few people were true Nazis,' he said, 'but many enjoyed the return of German pride, and many more were too busy to care. I was one of those who just thought the Nazis were a bunch of fools. So, the majority just sat back and let it all happen. Then, before we knew it, they owned us, and we had lost control, and the end of the world had come.
My family lost everything. I ended up in a concentration camp and the Allies destroyed my factories.'

We are told again and again by 'experts' and 'talking heads' that Islam is the religion of peace and that the vast majority of Muslims just want to live in peace.  Although this unqualified assertion may be true, it is entirely irrelevant.  It is meaningless fluff, meant to make us feel better, and meant to somehow diminish the spectra of fanatics rampaging across the globe in the name of Islam.
The fact is that the fanatics rule Islam at this moment in history. It is the fanatics who march.  It is the fanatics who wage any one of 50 shooting wars worldwide.  It is the fanatics who systematic ally slaughter Christian or tribal groups throughout Africa and are gradually taking over the entire continent in an Islamic wave.  It is the fanatics who bomb, behead, murder, or honor-kill.  It is the fanatics who take over mosque after mosque.  It is the fanatics who zealously spread the stoning and hanging of rape victims and homosexuals.  It is the fanatics who teach their young to kill and to become suicide bombers.

The hard, quantifiable fact is that the peaceful majority, the 'silent majority,' is cowed and extraneous. Communist Russia was comprised of Russians who just wanted to live in peace, yet the Russian Communists were responsible for the murder of about 20 million people. The peaceful majority were irrelevant.  China's huge population was peaceful as well, but Chinese Communists managed to kill a staggering 70 million people..

The average Japanese individual prior to World War II was not a warmongering sadist.  Yet, Japan murdered and slaughtered its way across South East Asia in an orgy of killing that included the systematic murder of 12 million Chinese civilians; most killed by sword, shovel, and bayonet.  And who can forget Rwanda, which collapsed into butchery?  Could it not be said that the majority of Rwandans were 'peace loving'?

History lessons are often incredibly simple and blunt, yet for all our powers of reason, we often miss the most basic and uncomplicated of points: peace-loving Muslims have been made irrelevant by their silence.  Peace-loving Muslims will become our enemy if they don't speak up, because like my friend from Germany, they will awaken one day and find that the fanatics own them, and the end of their world will have begun.

Peace-loving Germans, Japanese, Chinese, Russians, Rwandans, Serbs, Afghans, Iraqis, Palestinians, Somalis, Nigerians, Algerians, and many others have died because the peaceful majority did not speak up until it was too late.

Now Islamic prayers have been introduced into Toronto and other public schools in Ontario, and, yes, in Ottawa too while the Lord's Prayer was removed (due to being so offensive?)  The Islamic way may be peaceful for the time being in our country until the fanatics move in.

In Australia, and indeed in many countries around the world, many of the most commonly consumed food items have the halal emblem on them.  Just look at the back of some of the most popular chocolate bars, and at other food items in your local supermarket.  Food on aircraft have the halal emblem, just to appease the privileged minority who are now rapidly expanding within the nation’s shores.

In the UK, the Muslim communities refuse to integrate and there are now dozens of “no-go” zones within major cities across the country that the police force dare not intrude upon.  Sharia law prevails there, because the Muslim community in those areas refuse to acknowledge British law.

As for us who watch it all unfold, we must pay attention to the only group that counts -- the fanatics who threaten our way of life.

IMPEACHMENT? YES, IMPEACHMENT IS POSSIBLE BY A REPUBLICAN HOUSE! CONVICTION IS NOT POSSIBLE BY A DEMOCRAT SENATE! SOLUTION: ELECT A REPULICAN SENATE IN 2014!

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It’s Not Crazy to Talk about Impeachment
The Framers did not see impeachment as outlandish.

Sen. Tom Coburn (R., Okla.)



To the legacy media, that shriveling adjunct of the White House press office, the story is not why Americans would think it worth asking whether the president should be impeached. It is, as one would expect, why some prominent Republicans are dignifying the question with serious answers.
Senator Ted Cruz of Texas is in trouble, naturally. Being an unapologetic conservative, tea-party stalwart, and happy warrior has made him the preferred punching bag of the media and other Beltway dinosaurs — their hysteria meter always tells you who worries them most. Asked at a conservative gathering in the Houston suburbs “why don’t we impeach” the president, Cruz respectfully replied that this was a “good question.” He then gave a good answer: “We don’t have the votes.”



Unlike Cruz, who became Texas’s solicitor general after graduating from Harvard Law School, Senator Tom Coburn is a medical doctor, not an accomplished constitutional lawyer. He is also more of a Washington fixture than the rambunctious freshman: After six years in the House, Coburn is now well into his second (and what he says is his last) term in the Senate. It was there that he became chummy with young Senator Barack Obama during the latter’s pit stop on the way to the Oval Office.

The friendship, like the country, is fraying thanks to Obama’s imperious and profligate presidency. At a town-hall meeting this week with some of Coburn’s constituents in Oklahoma, a voter observed that the administration is “lawless” and put this exasperated question to the seasoned lawmaker: “Who is responsible for enforcing [the president’s] constitutional responsibilities?”



That would be Congress. Outside of Cruz and a handful of likeminded upstarts, when the topic involves accountability, congressmen’s default mode is evasion. Nevertheless, Coburn did not duck. He answered: “I don’t have the legal background to know” whether the “serious things” raised by the voter “rise[] to ‘high crimes and misdemeanors.’ But I think you’re getting perilously close.”



On cue, Obama’s media cried foul. And it really is Obama’s media: The main push-back came from David Axelrod, formerly the top Obama White House spinmeister. Through the familiar lefty-political-operative-turns-lefty-media-operative revolving door, Axelrod is now an NBC/MSNBC spinmeister. He belittled Coburn’s “considered legal opinion as an obstetrician” — which is the thanks the self-deprecating Coburn gets for conceding his lack of legal training. He then accused the senator of spreading “a kind of virus that has infected our politics” . . . which, I suppose, is Axelrod’s considered medical opinion as a windbag.



As it happens, both Coburn and Axelrod are wrong. Impeachment is not a legal matter; it is a political remedy. But law is how the Left strangles politics. Alexis de Tocqueville foresaw the enervation of democratic society at the hands of the Left’s vast, hyper-regulatory administrative state. In parallel, the political vitality of a once self-determining culture is suffocated by the ubiquity of the litigator’s trick bag.



There was a time, not so long ago, when we understood that antecedent law cannot predict and control every great public question. We relied, instead, on the discretion of political officials, who would calculate America’s vital interests and act accordingly — not because they were good guys, although we hoped they were, but because they were accountable to voters and to other political actors whose duty it was to check their excesses.



Now, we put our faith in law, not judgment, and it becomes a ready-made excuse for inaction while the lawyers temporize. When Egypt implodes, nothing can be done until the definition of “coup” is settled. Whether a closely scrutinized surveillance program survives now hinges not on whether its data mining saves lives but on whether phone records fit the Patriot Act’s definition of “relevant.” We are back to the September 10th practice of issuing subpoenas in response to terrorist atrocities. Can “it depends on what the definition of ‘is’ is” be far behind?



The Framers did not believe free people needed lawyers to figure out how to govern themselves. The standard they gave us for removal from high public office is so simple that obstetricians and even wind-bags should have no trouble grasping it.



All public officials, including presidents, are sure to err, but comparatively few will prove utterly unfit for high office. Thus impeachment was designed to be neither over- nor under-inclusive. The Framers considered limiting grounds for removal to “treason, bribery and corruption,” but that would fail to account for severe derelictions of duty that could fatally compromise our constitutional order. “Maladministration,” on the other hand, was rejected because it would empower Congress to impeach based on trifling irregularities.



The Framers settled on “high crimes and misdemeanors,” a standard that had been used by the British parliament for centuries. The concept is not rooted in statutory offenses fit for criminal court proceedings. Instead, it involves damage done to the public order by persons in whom great public trust has been reposed. In Federalist No. 65, Hamilton described impeachable offenses as those
which proceed from the misconduct of public men, or in other words from the abuse or violation of some public trust. They are of a nature which may with peculiar propriety be denominated political, as they relate chiefly to injuries done immediately to the society itself.
A useful article published by the Constitutional Rights Foundation is more concrete about the Framers’ understanding:
Officials accused of “high crimes and misdemeanors” were accused of offenses as varied as misappropriating government funds, appointing unfit subordinates, not prosecuting cases, not spending money allocated by Parliament, promoting themselves ahead of more deserving candidates, threatening a grand jury, disobeying an order from Parliament, arresting a man to keep him from running for Parliament, losing a ship by neglecting to moor it, helping “suppress petitions to the King to call a Parliament,” granting warrants without cause, and bribery. Some of these charges were crimes. Others were not. The one common denominator in all these accusations was that the official had somehow abused the power of his office and was unfit to serve.


Jon Roland of the Constitution Society emphasizes the political aspect of impeachment that distinguishes it from technical legal procedures. It was immaterial, he explains, whether the cited offenses “were prohibited by statutes”; what mattered was “the obligations of the offender. . . . The obligations of a person holding a high position meant that some actions, or inactions, could be punishable if he did them, even though they would not be if done by an ordinary person.” In that sense, a president is like a soldier, whose duties make him punishable for actions that would not be offenses if committed by a civilian: such things as abuse of authority, dereliction of duty, moral turpitude, conduct unbecoming, and the violation of an oath.



President Obama, of course, has sworn to uphold the Constitution and is bound to “take Care that the Laws be faithfully executed” (Art. II, Sec. 3). In stark contrast, he has usurped the lawmaking power of Congress by unilaterally amending some statutes and expressly refusing to enforce others — not because they are arguably unconstitutional but because he disagrees with them on policy grounds. For years, he has ignored the law requiring the executive branch to propose Medicare reforms when the program’s trustees issue a warning about inadequate funding. He has made recess appointments when Congress was not in recess. He has flouted judicial rulings, including those invalidating the work of illegally appointed officials. His Justice Department openly and notoriously flouts the Constitution by enforcing the civil-rights laws in a racially discriminatory manner. His administration has knowingly transferred firearms to murderous Mexican criminal enterprises, predictably resulting in the killing of at least one federal Border Patrol officer. He has sued sovereign states in order to extort them into acceptance of his gutting of immigration and voter-identification laws.



After willfully empowering jihadists in Libya by instigating an unprovoked, unauthorized war against a regime the United States regarded as an ally and was funding, the president and his State Department were shockingly derelict in failing to protect American personnel they recklessly kept stationed in Benghazi despite repeated attacks. When American installations there were predictably besieged yet again by jihadists on the eleventh anniversary of the 9/11 attacks, the commander-in-chief compounded his default by abandoning Americans who were under lethal attack, failing to take action to attempt to save them. As a result of this serial malfeasance, four American officials, including the United States ambassador to Libya, were killed — a scandal the administration has exacerbated by stonewalling congressional investigations; attempting to defraud the public into believing an obscure anti-Muslim video provoked the siege; and shamefully jailing the video producer in a transparent effort to prop up the fraud and in violation of the producer’s constitutional rights.



The president, moreover, oversees an administration that has turned the IRS loose to harass his political opponents, frustrating their capacity to organize prior to the 2012 election. And Obama has stood behind his attorney general despite the latter’s citation for contempt of Congress and multiple episodes of false congressional testimony — most recently in connection with the investigation of journalists covering the administration.



With a record like this, George W. Bush would long ago have been impeached and removed.
So Ted Cruz is right: The question of why President Obama is not being impeached is a good one, and the answer is what the answer usually is when a drastic political step has not been taken — the votes are not there. It is a bow to reality: Because impeachment is a political remedy, the commission of impeachable offenses is of far less moment than the lack of a political appetite.



Every political choice has consequences. The Framers intended impeachment as the ultimate accountability. Without at least the credible threat of it, there is no realistic checking of a president who seems increasingly disposed to abuse his awesome powers, in fulfillment of a promise to “fundamentally transform” the United States of America. Maybe we are already transformed. The Framers did not see impeachment as outlandish; it was a realistic response to an imperious executive’s seeking to upend our constitutional order — the specter of which gripped the constitutional convention with fear. In today’s America, there is more political peril in engaging the question of impeachment than in doing the things that make the question relevant.





— Andrew C. McCarthy is a senior fellow at the National Review Institute. He is the author, most recently, of Spring Fever: The Illusion of Islamic Democracy.